Tag Archives: the really real

Becoming Homo Sapiens

When modern science organized the taxonomy of living things on Earth, it placed our own species in position with an almost religious confidence, as the “wise one” (Latin homo sapiens) among all the creatures. At the time there seemed good reason for such high regard, as we clearly possessed traits and abilities that put us above the rest. It remains an open question, however, whether self-selecting as “wise” was more of an aspirational reach than evidence-based assessment.

Wisdom is not a new interest of ours by any stretch. It can be argued that homo sapiens began its unique advance in evolution as we applied our speculative (outward-looking) and contemplative (inward-looking) intelligence to the mysteries of existence. Since prehistoric times humans have had a keen interest in understanding our place in the wonder of it all.

The so-called wisdom traditions of our separate world cultures are so many tributaries of one ancient stream, bubbling up from the same wellspring – not so much “back there” as “in here,” deep in our individual psyche.

At times along the way, this living stream of spiritual wisdom has gotten blocked by other forces which seem more pressing and urgent. It’s always tempting to temporarily suspend our consideration of interests farther out and later on, of anything that is not inside the immediate circle of “me and mine,” in order that we can address and hopefully resolve the urgency.

We possess a deep knowing, for instance, that All is OneEverything is Connected, and We are All in this Together – three wisdom principles that are not mere logical conclusions, but rather intuitive insights drawn from our direct experience of reality. We know these truths, and yet we frequently choose to ignore them in the choices we make.

Such willful disregard is what Alan Watts called ignórance, referring not to something we don’t know but to our habit of disregarding what we know so we can do what we want.

My diagram places wisdom (sapiens) in what Abraham Maslow called the “farther reaches of human nature” – as the future fulfillment of our deepest potential as a species. It stands at the higher pole of a continuum opposite to instinct, which we have in common with all the other animals. Between the two poles and serving as a kind of phase transition from instinct to wisdom is belief.

Each of these is a kind of behavior program, a distinct set of codes that motivates humans to behave and actively engage with our environment.

In Darwinian terms we can further say that our behavior will either fit us adaptively to our environment or else put us (and our environment) at risk of damage and possible extinction.

For its part, instinct is unthinking and compulsive, driven by codes deep-set in our animal nature. At the other end, wisdom is exquisitely thoughtful and visionary, lifting consciousness to transpersonal ideals, larger horizons, and longer aims.

As the transitional stage between instinct and wisdom, beliefs and belief systems have dominated the human experience for thousands of years.

Homo credulitas is probably a more fitting nomenclature, since this long historical epoch of our evolutionary rise into tribes, cities, nation-states, civilizations, and the contemporary pan-global culture is made possible by a unique ability of our mind to construct around us an envelope of meaning called a world.

A world is a more or less personal construction of language that helps us feel secure, serves as context for our identity, orients us in reality, and clarifies a meaning for life.

These four functions of our world – security, identity, orientation, and meaning – connect neatly at the corners to form a box containing everything that matters to us. We live for what’s inside the box, we obsess over what’s inside the box, and if it comes down to it, we will kill defending what’s inside the box. The American box is different in big ways from the Iranian box, and inside each of these are many more boxes – religious traditions, political parties, social classes – which further contain millions more individual worlds, each unique in lesser but still exceptional ways.

Smaller boxes contained in bigger boxes, contained in still bigger boxes, until we come to the biggest box of all where all of us are insisting to the rest of us that our world is the real world, the way things really are.

And of course, we have to believe this, since it is believing which makes it so, recalling that all of these boxes, from the small-scale individual to the large-scale global, are made of beliefs, are quite literally make-believe.

That such a claim sounds ludicrous and is itself unbelievable actually substantiates its validity, insofar as our mind cannot believe “outside the box.” We can indeed think outside our box, but it takes both practice and courage since breaking past the outer boundary of belief also requires that we move beyond the security, identity, orientation and meaning of life inside the box. If all these things are constructions of belief, then reality – not the “real world” but the really real, existence as such – is beyond belief, indescribably perfect in itself, transcendent even of meaning and therefore perfectly meaningless.

If you can’t believe this, then, in the words of Jesus, you are not far from the kingdom of God. Maybe very close, but not quite.

Recalling those wisdom principles from earlier – All is One, Everything is Connected, and We are All in this Together – we get a sense of how their truth stands beyond belief. It doesn’t matter which boxes you happen to occupy (or that hold you captive), whether you are rich or poor, white, black, brown, or green. They are not articles of belief, much in the same way that gravity is independent of whether or what you may believe about it. They don’t need validation from any source other than your own direct experience.

If you let yourself, these timeless insights into reality will resonate with your own true nature and lift your consciousness far above the ego concerns of “me and mine.”

Now ask yourself, How shall I live in light of these self-evident truths? If you’re not going to ignore them and do what you want, then what difference will they make? How will the full acceptance of their truth inspire you to leave your box and live a truly liberated life?

Welcome, “wise one.” Your higher adventure is now ready to begin.


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Taking Leave of Reality

The principal discipline of spirituality known as meditation is the practiced skill of living mindfully in the present moment. The here-and-now, or what is sometimes perceptively called “now/here” or “nowhere” since it can’t be located or held onto, is inhabited only by a very few.

The rest of us spend our time out of touch with the Really Real – another name for reality.

Where we go when we leave reality depends on our preferred method of escape – we’ll come back to this in a bit. But why we leave reality needs to be addressed first; otherwise we won’t appreciate the importance as well as the great challenge of strengthening our ability to live mindfully in the present.

The here-and-now holds in store such experiences as pain, loss, failure, and rejection – and these are what we are seeking to avoid when we make our escape from reality.

Of course, we can dream of an alternative reality where these negative experiences have been sponged away and only an everlasting bliss remains. This happens to be one of the methods of escape, and its widespread popularity especially among the other-worldly religions testifies to the extent in which humans find “suffering” – if I can throw those four distinct varieties of negative experience just mentioned under a single label – extremely difficult to negotiate, much less accept.

As sentient beings equipped with a conscious nervous system, we sense pain and very naturally regard it as a warning that something is wrong. Pain is an indicator, a message to our brain, that we need to change our position or do something different so as to avoid injury and maybe worse.

For its part, loss converts into emotional pain as we are separated from something or someone we have come to depend on for security, intimacy, companionship, and support. Losing such anchors leaves us feeling bereft and lonely – an extremely intolerable condition for any human being.

Our failure to attain, achieve, or realize our goals and expectations in life is another form of suffering. But it needs to be acknowledged that failure makes us suffer mostly because we have tied our performance to an audience whose opinion of us matters more than anything.

Our first audience was our parents and other taller powers who weren’t necessarily, or certainly not always, provident in their care of us. Nevertheless, we needed their attention and approval, which motivated us to do everything possible to win it – and then, should we be lucky or good enough to get it, not to lose it again.

Being rejected by others whose approval we need is a second way we can lose them.

The hard fact is that real life will bring us many experiences of pain, loss, failure and rejection. Such experiences are not at all pleasant, and if we had the choice we’d prefer not to be there when they happen. This is why we take leave of reality, seeking our escape from the here-and-now.

Whenever we leave the present moment to avoid suffering, we go to one of four places.

Of course you see the obvious fact right away, don’t you? Anything we do and anywhere we may go will always be in the present moment. Even if we physically move somewhere else, or merely manage an escape in our minds only, everything is always happening in the here-and-now.

The escape, then, is purely an illusion consisting of mental false floors and angled mirrors which makes us believe we are in touch with the way things really are, when it is really nothing more than make-believe.

So where do we go? Each of the four escapes is best characterized as a type of thinking, which I will distinguish as anxious thinking, depressed thinking, wishful thinking, and dogmatic thinking. Each type of thinking effectively separates our mind from reality – or more accurately, it throws up a screen between our mind and reality.

The trick is to get us focused on the screen to the point where the present mystery of reality is concealed, dismissed, and finally forgotten.

The Shell

Anxious thinking pulls us inside a protective shell of vigilance and worry, like a spooked tortoise. If the anxiety doesn’t panic or paralyze us, its “therapy” lies in the way our worry makes us feel responsible, with a super-ability to see the future and anticipate bad things before they happen.

If and when the terrible thing comes to pass, it’s not because we foresaw the future event but rather because our anxious thinking and associated behavior conspire to bring it about.

It’s nearly impossible to convince someone in the midst of an anxiety attack that they are actually creating the experience with their thoughts, which then trigger and elicit the physiological reactions in the body that they identify with their anxiety. As strange as it sounds, worrying about the future is preferable to engaging with the present because the future is a construct of our imagination – which means that we are really in control, even when we feel like things are out of control and happening to us.

It just happens that the experience we are creating is not all that fun!

The Hole

It is well known to psychological researchers and a few therapists that anxious thinking cycles inevitably into depressed thinking, where we find ourselves in a hole. Our word depression literally refers to a place that has been “pressed down” into a concave low point. The hole is another place we go to escape reality.

Depressed thinking is where we tell ourselves things like, “What’s the use? Nothing matters. I don’t have what it takes. I’m not ______ enough. No one cares. I quit.” Depression, like anxiety, convinces us that something or someone else is doing this to us.

Or rather I should say that depression and anxiety are perpetuated so long as we can convince ourselves that this is so.

As anxious thinking characteristically looks to the future, depressed thinking gets hung up on the past, regretting what we may once have had but no longer do. But these scenarios of the past are actually reconstructed memories, fashioned for the purpose of making the present seem less interesting or even meaningless by comparison. This gives us the excuse not to engage with what’s really going on, and thus protects us from the risk of being rejected since we said “No” first.

The Bubble

Wishful thinking fixes attention on an alternative reality to the way things really are, where suffering – at least our own – is absent and everything is as it should be. This can have a future orientation, but not necessarily. In our fantasy we can make ourselves into avatars of pleasure, wealth, success, and fame – the perfected opposites of the pain, loss, failure and rejection we are hoping to escape.

Wishful thinking persists so long as these ideals can float high enough above the way things really are, in order to avoid a closer analysis that might otherwise expose their lack of substance.

This distance between our fantasy and reality is critical to its therapeutic effect, which is to distract our attention away from the here-and-now and into some other there-and-then. Our suffering now is endurable in light of our anticipated salvation then; the persistent ambiguity of life here is bearable as we contemplate its final resolution there.

We are familiar with this line of thinking from religions that train the focus of devotees away from this world and into the next; but wishful thinking is not peculiar to religion.

The Box

Also in religion but not limited to it is the dogmatic thinking that puts us in a box. Inside the box the persistent ambiguity of life is resolved into a binary logic of black-and-white; better yet, into black-or-white or black-versus-white. Religion is also notorious for dogmatic thinking, where an orthodoxy of absolute truths is imposed upon believers. But as in the case of wishful thinking, dogmatic thinking isn’t only a religious preference for taking leave of reality.

My returning reader will be familiar with my paradoxical intolerance of conviction, which is where dogmatic thinking irresistibly leads. As the word implies, conviction takes our mind prisoner (like a convict) to beliefs that must be true because so much hangs on them. The certainty they provide translates deeper down into a security we crave but can never have enough of – since life itself is not all that secure.

It is not sound logic, clear evidence, or direct experience that gives a conviction its strength, but rather our desperate need that it be true. We can be ready to die and even kill in its defense, which reveals just how far out of touch with reality dogmatic thinking can put us.

Some religions (and probably all cults) turn this unfalsifiable character of convictions into a virtue, as the faith upon which our salvation (the ultimate escape) is said to depend.

In my description of the four methods for taking leave of reality you should have identified your preference (mine is wishful thinking). The point is not to feel badly or guilty for what we’re doing, but rather to take it as an invitation back to the here-and-now, to live mindfully in the present moment.

Instead of resisting life as it comes, with all the pain and loss and failure and rejection it may bring, we can open ourselves to the present mystery of reality, relax into being, and accept the universe – just as it is.


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The Heart and Hope of Democracy

Let’s begin this meditation on the heart and hope of democracy with you identifying yourself with either the Blue or Red sphere in the diagram above. Then let’s pretend that all of your life you’ve been training to be the best Blue or Red you can be. From an early age your tribe was actively shaping and colorizing you, giving you careful instructions, applying timely discipline, and downloading all the necessary codes that would eventually get you to the point where, today, you don’t regard Blue or Red as one option among two (or many) but as who you are.

Beyond that, Blue or Red is also how you see the world around you. The meaning of things and the issues that grab your attention hold a strong correspondence to the perceptual filter of your identity. Blue or Red concerns just feel more important to you, and you make friends more easily with other Blues or Reds. Having the same values and beliefs about the world helps your conversations stay in tracks that are familiar and predictable.

If you are Blue, then those Reds are way off base. If you’re Red, then those Blues have no clue what’s going on.

Being sure of your identity as Blue or Red, you are vigilant to keep reddish or bluish tendencies in check. In fact, quite often it’s easier to determine where you stand on something by checking out the other color and then taking the opposite position. If your tribe has done its job and you remain strong in your convictions, the separation between you might as well be another feature of reality itself. You are Blue or you are Red, and they are way over there, outsiders to the one and true way of being in the world.

Democracy will always be challenged by the duality of opposites.

Blues and Reds might relish the fantasy of living out their days in a land exclusively Blue or Red, where everyone believes and behaves the same way – the right way, their way. But such a fantasy amounts to nothing more than what Joseph Campbell called a “utopiate”: a utopia or “no place” in the imagined future that sedates the mind like opium and keeps consciousness, now in the words of Pink Floyd, “comfortably numb.”

As long as Blues and Reds see color as essential to the nature of what and who they are, ideology will continue to be mistaken for reality.

Indeed, living in a fantasy is not far from a true description of what’s going on for you as a Blue or Red. A better word perhaps might be trance, seeing as how your identity, beliefs, values and way of life were “put on you” starting at a very early age, like someone put under a spell by a hypnotist. We could justifiably call this entranced state “separation consciousness,” since its principal effect is in convincing you that you and that Red or Blue over there are entirely separate and have absolutely nothing in common.

Now, I’m not suggesting that who you are and what you believe are meaningless, for clearly they mean everything to you.

However, if we pause to consider how the meaning of anything is not found in the thing itself – Where exactly is the meaning of a flower or a star? – but is rather put on it by our mind, usually in agreement with other minds, then the notion of meaning as a spell and belief as a kind of trance might start to make more sense.

As long as Blues honor and respect only other Blues and bluish values, and as long as Reds honor and respect only other Reds and reddish values, democracy doesn’t stand a chance.

We need to arrive at a place – which is no utopia but actually a step closer to reality – where Blues and Reds can listen to each other, ask questions that seek understanding, confirm this understanding by paraphrasing it back to the owner, and then join the work of constructing a world where they can coexist in peace, but even more where they can thrive in mutual honor and respect.

According to the dictionary, being worthy of honor and respect is the definition of ‘dignity’. The heart of a healthy and vibrant democracy lies in the dignity individuals recognize in each other. If we ask where this worth resides or attaches itself, it can’t be with those socially conditioned, culturally relative, autobiographical factors that define your identity as a Blue or Red.

When we assign dignity to anything at this more superficial level, we end up amplifying things that separate individuals rather than connect them.

For a healthy democracy, dignity must be acknowledged as attaching to human nature itself. Underneath all of that overlay of personal identity and far below the trance-state where Blues and Reds contend for supremacy, you are a living, sentient, and self-conscious human being. Every human being is worthy of honor and respect, regardless of race, gender, nationality, ideology, socioeconomic status, and even moral character.

If you are a human being that happens to be Blue or Red, your humanity makes you equal with everyone else. That Red or Blue over there is not your enemy but your potential partner in dialogue, referring to that disciplined process described earlier where we listen to each other, ask questions to gain a better understanding, confirm our understanding by paraphrasing each other’s perspective, and then engage in the work of constructing a world where we can live and flourish together.

When we can do this, when Blues and Reds can become partners in a process rather than enemies across an ideological divide, the trance of separation consciousness will drop from our minds like a veil. This revelation is what is meant by “awakening,” as your spiritual intelligence sees through the illusion of separateness (and of identity as well) and becomes aware of, or wakes up to, the unity of all things.

As the hope of democracy, genuine community is characterized by unity consciousness.

But community isn’t only about a change in awareness. If All is One, as unity consciousness bears witness, then there is no ‘outside’ and therefore no ‘outsiders’. This ethic of radical inclusion is the flowering manifestation of that deep realization in the heart of democracy, of each person’s dignity as a human being. At the very least it means there are absolute limits to what Blues and Reds can do to each other.

It also means that everyone, of whatever color, needs an invitation to the table if democracy is to work.

Finally, a spiritually awakened community that is radically inclusive will be thoroughly humane. In the English language our word ‘human’ was originally spelled with an ‘e’, but over time it bifurcated into ‘human’ which frequently means ‘only human’ (i.e., weak and fallible), and ‘humane’ which describes the tender virtues of grace, compassion, charity, forgiveness, and the like.

As a mark of genuine community, the commitment to a shared life that is thoroughly humane is absolutely critical to the health and longevity of democracy.

So if you are Blue or Red, remember that this not what you are most basically. The construction of your identity as Blue or Red doesn’t have to make every other color a threat and enemy. Hold your beliefs but don’t let them take your mind hostage. As best you can, try to see through the veil of who you are and of the world as you presently conceive it, to what is really real.

The heart of democracy is inside every Blue and Red, and its hope is a world that includes us all.


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Touching Reality

The true longing of our spiritual life is to touch reality, to connect with what’s really real, and thereby to become more real ourselves: more authentically and fully human. This of course implies that to some extent we are not presently in touch with reality, and maybe not fully real.

According to the spiritual wisdom teachings, each of us suffers in separation from the really real insofar as we are deeply entangled in managing a separate personal identity, called our ego (Latin for “I”).

It might occur to us that extinguishing our separate ego, or preventing its formation in the first place, would make spiritual fulfillment more likely. Numerous philosophies, methods, and techniques have been devised with that end in mind. But they all fail, as they are destined to fail, since the discipline of eliminating the ego is dependent upon the individual’s desire, will, and persistent effort – that is, on the very thing they are setting out to abolish.

Religion is divided on the question of what to do with the ego. If it’s not to be annihilated, perhaps it needs to be rescued. If not snuffed out of existence, should we be concerned for its salvation instead – getting it safely out of this world of suffering and into some immortal paradise beyond?

It rarely occurs to those on the inside of this debate that there may be a third option, a kind of ‘middle way’. Neither destroyed nor delivered, but rather used as the means to what we’re really seeking, which is to touch reality and become more fully human. We’re not talking about using someone else for our own fulfillment, for that would just be another example of glorifying the ego and gratifying its self-centered ambitions.

To understand how and where the ego fits into our spiritual quest for the really real, it’s helpful to know what it is. My diagram is focused on this center of self-conscious awareness, stretching out from there in four directions. We’ll begin at the bottom, curve up to the left, zig to the right, and then curve up again to the top.

It’s important to keep in mind that all four directions (or dimensions of self) are correlated around the ego and only make sense from the vantage point it provides.

Let’s start with your centered sense of being a separate and unique individual. We’ll explore the contents of your identity shortly, but for now I will just ask you to let your awareness drop from that self-conscious center and into the deeper support of your experience in this moment. Underneath and supporting self-consciousness is a sentient nervous system, which is continuously picking up and processing sensory information from your environment and body.

As a sentient being, you sense, feel, and perceive what’s going on around and inside you. Beneath that, however, is the wonderful conspiracy of organic urgencies keeping your body alive. Organs and organ systems, glands and the circulatory paths by which they communicate, and down into the metabolic marvel of bones, tissues, and individual living cells.

And then there’s the physical substrate of matter, providing structure and magnetism for all of those miracles higher up. Inside of matter is the strange quantum realm of energy, which you can’t see or overtly feel, even though it suffuses everything about the physical, organic, sentient, and self-conscious being that you are.

You should have noticed how each deeper drop into the grounding mystery of your existence requires that you surrender a little more of what makes you a separate and unique individual.

As your awareness lets go of all those attributes, attitudes, and ambitions that define who you are, you enter the increasingly less personal dimension of what you are. But notice, too, how with each deeper ‘layer’ in the essence of what you are, awareness opens correspondingly farther out to include more of reality. While ego awareness hovers close to your center of personal identity, sentient awareness connects you not only to other sentient beings, but to the entire sensory-physical universe.

All of what we have named so far can be placed under the category of ‘interiority’, inside and beneath the self. This withinness of your life does not belong to your ego, but rather supports it as its grounding mystery. To enter the interior dimension of your life, however, it is necessary to release all of those things that make you separate and special.

Descending by this interior path is one way you can touch reality.

Let’s think more about this “separate and special” person you are. What we summarized earlier as the attributes, attitudes, and ambitions that make you who you are do not refer to physical traits as much as personality traits. What we call ‘identity’ is not something you’re born with, but instead must be constructed in the long process called socialization. By this process your tribe shaped the behavior, implanted the values, and instructed the beliefs that aligned with its collective way of life.

Think about this: To be somebody and have an identity, you must belong to some tribe where your identity is recognized. Yes, you are a human being; but who are you? That’s something we can’t determine until we know the social context in which your identity is held. Your tribe provides you with a role to play, along with the script you’re expected to follow. Of course, there is typically some flexibility built in to allow for your particular talents, interests, and ‘performance style’.

We can distinguish this element of individuality from the social role itself by naming it a ‘mask’, as the face and outward expression in how you play the role. Interestingly, the Latin word persona refers to the mask a theater actor wore during a stage performance, and our words ‘person’, ‘personal’, and ‘personality’ derive directly from it.

Over time and through countless performances, a role begins to fuse with the sense of who you are. No longer is it something you step into for the purpose of engaging a social role-play, for it has by now fully insinuated itself into your behavior, beliefs, and worldview. At this point, the construction project achieves a critical victory, in establishing your character in the story of who you are.

You should note that all of it – mask, role, character, and story – are narrative constructs and have no true reality of their own. However difficult it may be to hear, it should be clear that moving from ego into what makes you a separate and unique person is actually taking you farther away from what’s really real.

But – and now we start our zig across my diagram to the opposite side – this very identity, constructed and ‘put on’ as it may be, is what gives you a place in the role-play and connects you to other persons.

If I remind you now about your own interiority, how deep below and detached it is from the theater stage where you and everyone else are trying to manage your personal lives, it should make sense if we call this third dimension ‘alterity’, referring to “the state of being other; otherness” (from the dictionary).

The interiority of the other is inaccessible to you, and even if they would share as much of their inner life with you as they possibly can, there will always remain something there that is ‘wholly other’ – unknown and unknowable, unspeakable and utterly ineffable. Despite all your best efforts to know them, and given the fullest confession of the other person, their otherness will continue to both confront and elude you.

Even if you were to uncover all their secrets and unravel the many strands of their personal narrative, their grounding mystery within would be absolutely transcendent to you.

This is true not only of other human persons, but of each and every existing thing there is. A grain of sand, for instance, presumably doesn’t possess a living body or sentient mind, but its simple interiority carries an otherness that still confronts you as impenetrable. Yes, you could smash the grain of sand into its component elements, but then you have only created countless more objects, each confronting you with its alterity.

As it relates to the spiritual life and our longing to touch reality, this dimension of alterity confronts us with the mystery of otherness. Reality is always other – even ‘wholly other’ than what we can experience or know, think or imagine.

Having established the fundamental duality between individuals, each hosting a profound interiority and confronted by the impenetrable alterity of the other, we can now make our final swing upward in my diagram. What is reality? It is all of it, together; a higher wholeness; the turning unity (uni-verse) of being and time. We are not speaking here of something else beyond the totality of things, but rather to the consilient (literally “leaping together”) dynamic by which all things are connected, involved, and contribute to the greater whole.

Indeed this greater whole is an emergent property of all those exchanges and transformations working together. When you are able to go beyond yourself, this time not letting go of what makes you separate and unique, but investing it and giving of yourself to the emerging unity of your life with others, you are touching reality in another way again. Not as grounding mystery or absolute otherness, but as genuine community.

Going within to the Ground, going out to the Other, and going up into Unity: these are the three ways we can touch reality and become more fully human.

In my next post we’ll take a look at how these translate into religion, and where religion commonly loses its way.


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Life in Three Dimensions

A human being is intended to live in three dimensions. I’m not referring to the three dimensions of ordinary space, and by “intended” I’m not suggesting that someone out there (i.e., god) has designed us with this specifically in mind. More along the lines of the genetic entelechy (inner aim) that drives and guides a living thing toward the ideal of maturity, my theory is that the individual develops – and our species is evolving – into a three-dimensional life according to the entelechy of our human nature.

So what are the three dimensions? Let’s start with life in one dimension. One-dimensional life is driven purely by unconscious instinct and guided by the urges and reflexes that keep an organism connected to the life-supply. I’ll name this the “elementary” dimension as it concerns what the organism of our body needs to stay alive and grow. It is basic and necessary and doesn’t require us to think, choose, or make decisions. Thankfully, you don’t have to decide when to breathe or how you will digest your food. It’s all taken care of automatically by the unconscious code in your cells, glands, and organs.

A human being has an animal nature, which by definition anchors us firmly in the elementary dimension of life. Your body is constantly seeking (though unconsciously, that is, below your conscious attention or control) situations where your biological needs are satisfied. I’ll call the general condition where these needs are connected to the life-supply security (‘S’ in the diagram below).

When you were still in the womb, and especially just after you were born, your nervous system was picking up signals and forming an internal impression regarding the provident nature of your environment. To the degree that its basic needs were met, your body established an internal state of security – a visceral (gut-level) sense that reality is safe, supportive, and favorable.

Generally speaking, wombs are more secure environments than the space outside the womb, but every human being has to undergo this “fall from paradise” and hopefully reestablish connection to the life-supply. For the rest of your life, your body and nervous system will continuously monitor reality for how providently it supports your needs. Outside of Eden the supply flow from resource to your need fell short of the instantaneous satisfaction that an umbilical cord provides. So already in your first hour after birth the pang of craving and anxiety broke the spell, causing you to cry out for caring attention.3D

If your caregivers were indeed attentive and responded to your cries with the support you needed, then this twinge of insecurity was resolved and you could relax into being. But no parents are perfect, nor could they be there at the very moment when your need declared itself, which is why all of us get hooked by anxiety to some extent. If we have difficulty as adults relaxing into being (or having faith in reality), then it’s not entirely our parents’ fault because they weren’t completely off the hook themselves (double meaning intended).

The quality of attachment to your caregivers can be measured in terms of intimacy (‘I’ in the diagram to the right). This refers to how close, warm, loving and supportive these bonds were, making it an extension of security. Because humans beings have a social instinct, this pursuit of intimacy occupies the critical crossover point between the first and second dimensions of existence. These attachment bonds served as your biological environment outside the womb, and so they are strongly correlated to your sense of security …

But your parents were also the first higher powers (or taller powers) who began the process of installing in your spongy brain the cultural codes of your tribe. This is what it means to say that intimacy is a crossover point between the first and second dimensions, from the elementary to the “ethnic” (referring to a primary human group). A human being cannot survive without social support. Those early intimate relationships not only satisfied your physical needs to some extent, but they also forged the emotional and interpersonal foundations of your identity (ego, or social self).

As you continued to grow into this second dimension, your tribe gradually trained and equipped you to take on specific roles and responsibilities (‘R’ in the diagram above). To the degree that society is a role play, your occupation and performance within this interactive system was a shared investment of everyone involved. You were expected to abide by the rules that dictated exactly where in the play your part came up (what I’m calling occupation) and how you were to carry it out (performance).

Eventually, after numerous roles on a variety of social stages, you were encouraged to take up a more or less permanent occupation in the world of work. As is the case with all your roles, there was a subtle but very persistent pressure on you to identify your self with this work role. The more successful this identification is, the more you are willing to lose and sacrifice on its behalf. Obviously this makes the exit transition of retirement problematic for individuals whose self concept is completely tied to their job or career.

And this is where most of us are currently stuck: in the second dimension, struggling to keep our relationships intact as we daily go to work and trade our creativity for a paycheck. A two-dimensional human being is not a totally fulfilled human being, however, which is why so many of us are frustrated, bored, and chronically depressed. The entelechy of our nature compels us to break through to a third dimension, but our present condition has such a grip on us that the upward thrust of our inner growth slams against the ceiling of the conventional world.

The “grip” I speak of is also known as the consensus trance, the contraction on consciousness exercised by the assumptions, expectations, and concerns of society. A tribe maintains order by its success in managing the mental limits of its members. If you feel stuck in the second dimension, it’s not for lack of effort on the part of your tribe in providing the intoxicants, prescriptions, distractions, amusements, excursions (as long as you come back!) and fluffy retirement package for sticking it out.

Few people wake up from this trance. Sleep-walking through a life of mediocrity is just easy enough to postpone a breakthrough. Religious orthodoxy spritzes a little more hallucinogen into our minds to keep us from causing a disturbance: Just wait. Your reward in heaven will make it all worthwhile.

But there are a few – and you may be one of them – who do wake up. They start by asking questions such as “What’s the point?” “Who really cares?” and “Why should I give away one more day of my life to something that doesn’t really matter?” Or they come to certain conclusions like “I’ve been living inside a mass delusion my whole life!” and “Life is short, and then you die.”  The truth of this is indisputable: you will die someday, and you don’t know when.

It could be tomorrow.

If tomorrow is your last day, how does that awareness affect what you do with today? Quite often when people ask themselves this question they break into a new realm of awareness, into what I’ll name the “existential” dimension of a human being. The fleeting character of life and the role play of society inspire in them a focused quest for the really real. This is the search for authenticity (‘A’ in the diagram”) and an authentic life, for the genuine ground of reality.

Finding it around you and inside yourself does not constitute an easy answer to your quest(ion) after the really real. You will still die, and it could be tomorrow. But now – and that’s a key existential word – you have the opportunity to be spiritually grounded, deeply centered, fully awake, and completely alive. As each moment unfolds like a flower, you draw its beauty and fragrance into every cell. Even if it’s painful and more like a thorn, you can be there and touch reality with open awareness.

The existential dimension of life is therefore about being present and responding in wonder, mindfulness, and gratitude to the present mystery of reality. It doesn’t throw off responsibility, renounce intimacy, or abandon security; but it may motivate you to quit your job for something more creative and true to your soul, leave a relationship that’s abusive or dead, or take a risk for the life you really want.

There are no guarantees.

According to reports, those who have awakened to authentic life don’t often win the affections of their two-dimensional contemporaries. Sometimes they have ended up on the street, in exile, or on a cross. But if you could go back for an interview and ask them whether it was all worth it, to a person they would no doubt respond with something like, “Are you kidding?!”


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