Tillich: “The concern of faith is identical with the desire of love: reunion with that to which one belongs and from which one is estranged. The separation of faith and love is always the consequence of the deterioration of religion.” As I near the end of my conversation with Schleiermacher, Kierkegaard and Tillich on theContinue reading “Resting and Longing”
Category Archives: Schleiermacher, Kierkegaard, Tillich
The Inner Voice
Kierkegaard: “In eternity, conscience is the only voice that is heard. It must be heard by the individual, for the individual has become the eternal echo of this voice. It must be heard. There is no place to flee from it.” The sixteenth-century Reformation in Christianity began in Luther’s discovery of the individual conscience andContinue reading “The Inner Voice”
Faith and Discovery
Schleiermacher: “If there is religion at all, it must be social, for that is the nature of human beings. There is also a spiritual nature which we have in common with others of our species, which demands that we express and communicate all that is in us. The more violently we are moved and theContinue reading “Faith and Discovery”
Embodied Faith
Tillich: “The history of faith is a permanent fight with the corruption of faith, and the conflict with reason is one of its most conspicuous symptoms.” “Reason” as a term referring to a faculty of human intelligence has an interesting history of its own, both on the human-evolutionary and individual-developmental scales. Its ascent in theContinue reading “Embodied Faith”
Faith and Creative Change
Excursus: Religious faith is frequently a force of resistance to change. True believers may invoke sacred tradition, holy scripture, or the unchanging nature of god to justify our need to keep things as they are, or get back to the way they once were. Holding fast to ancient ways or locking down on absolute truthsContinue reading “Faith and Creative Change”
The Mystical Turn
Schleiermacher: “Study yourselves with unswerving attention, put aside all that is not self, proceed with the sense ever more closely directed to the purely inward. The more you pass by all foreign elements, making your personality appear diminished almost to the vanishing point, the clearer the Universe stands before you, and the more gloriously theContinue reading “The Mystical Turn”
Living Faith
Tillich: “Here more than anywhere else the dynamics of faith become manifest and conscious: the infinite tension between the absoluteness of its claim and the relativity of its life.” My conversation with Schleiermacher, Kierkegaard, and Tillich has emphasized the point that faith is a verb more than a noun. Furthermore it is an act ofContinue reading “Living Faith”
One Thing
Kierkegaard: “The [one] who desires the Good for the sake of the reward does not will one thing, but is double-minded.” Down through the history of philosophy in the West, metaphysical realists have believed in “the Good,” in a deep foundation or high ideal on which all our values are oriented. The great Plato evenContinue reading “One Thing”
Getting Back to Here and Now
Schleiermacher: “The goal and character of the religious life is not the immortality desired and believed in by many. It is not the immortality that is outside of time, behind it, or rather after it, and which still is in time. It is the immortality which we can now have in this temporal life; itContinue reading “Getting Back to Here and Now”
The Truth of Symbols
Tillich: “Symbols cannot be produced intentionally. They grow and they die. Symbols do not grow because people are longing for them, and they do not die because of scientific or practical criticism. They die because they can no longer produce response in the group where they originally found expression.” Christmas Day provides an opportunity toContinue reading “The Truth of Symbols”
Tracts of Revolution 