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Two Steps Back

Just now world leaders are telling us it’s time to close our borders and load our guns. With all the loonies and radicalized nut-jobs out there, we need to make security our highest priority. Inside our own nation, subgroups are putting tribal loyalty above the common good, as political parties, religious sects, and social classes antagonize each other. The media keep streaming to our screens images and stories of police brutality, hate crimes, and seemingly random massacres, promoting the view that everything is falling apart.

Other voices such as Steven Pinker (Enlightenment Now: The Case for Reason, Science, Humanism, and Progress), Yuval Noah Harari (Homo Deus: A Brief History of Tomorrow), and Hans Rosling (Factfulness: Ten Reasons We’re Wrong About the World – and Why Things Are Better Than You Think) are trying to help us out of this fixation on the negative by presenting actual data as evidence of the fact that not only is everything not falling apart, but some very important things are coming together for a brighter picture.

Far fewer people today die from famines, epidemics, or human violence than at any time in history. Breakthroughs in science and technology, while they probably won’t save the world, are making it possible for more people to live longer, healthier, and happier lives. Climate change notwithstanding, most of the major concerns on our global horizon are solvable as long as we can work together for the good of all.

And yet, getting along and working together is where we often run into trouble. If we could work together for the greater good, perhaps nothing would be impossible. But certain people are intent on throwing wrenches in the gears – poking our insecurities and curating our worst fears by distorting facts, spinning stories, and making up shit to make us believe that things are really, really bad.

A few of these crazymakers are just plain crazy, while most of them do it because they stand to benefit from our emotional reactions and irrational behavior. What will they get out of it? Power, control, financial profit, real estate holdings, fifteen minutes on TV or forever in heaven. Who knows? Their challenge in any case is getting us to believe things that aren’t really true.

When the stress of daily life has us reeling off center and out of our depths, we are vulnerable to negative thinking. We are just where they want us.

Rather than closing our eyes to the very real troubles around us or falling for the doomsday scenarios of emotional terrorists (including many politicians, preachers, and self-styled prophets), I propose that we momentarily detach our focus from this or that symptom and open our frame to a much (very much!) wider horizon. Oftentimes the upheavals we experience in life cannot be understood by analyzing only the local conditions and direct causal connections among things.

Indeed, the most important factors are systemic ones – broader dynamics, delayed effects, and feedback loops that cycle over many months, years, and even (as I’ll suggest) evolutionary eras.

Our ability to take in the bigger picture and longer view on things is compromised by the sense of urgency whipped up by those emotional terrorists mentioned earlier. With the right rhetoric and charismatic flair they can incite us to act without any concern over the larger and later consequences of our action.

This is when it’s critical that we each find our center, close our eyes, take a few deep breaths, and then open our eyes again to what might really be going on.

My diagram presents a scheme of the biggest of big pictures and longest of long views. The structure of our universe has been evolving for nearly 14 billion years: starting in a quantum flaring-forth (the so-called “big bang”), condensing into matter, stirring to life, waking as mind, and bending reflexively upon itself in the self-conscious ego.

And here we are, the universe contemplating itself. In our ego conceit we might believe that self-consciousness is the endgame, the ultimate aim of the whole shebang.

But not so.

A self-conscious personality is instead a penultimate phenomenon in the evolution of our universe, and like most things which are transitions or progression thresholds to something else (or something more), it is inherently unstable. The human personality needs to connect with other personalities in order to maintain a balance between its subjective needs and the social environment. An individual ego emerges out of this reciprocal exchange with other egos, and it continues to lean on others in the construction of identity.

Because every ego wrestles to some extent with insecurity over our subjective need to feel safe, loved, capable, and worthy (for more on the feeling-needs see A New Hierarchy of Needs), we can lean into relationships with unrealistic expectations, which inevitably leads to disappointment, resentment, and distrust. It’s this emotional insecurity that gets exploited by those with ulterior motives.

In truth, emotional terrorists are themselves deeply insecure and are compensating for their unmet needs to feel safe, loved, capable, or worthy by manipulating us and others around them.

The big picture suggests, then, that our current global situation is on the brink of evolutionary change – literally a transformation in our very nature as human beings. For the past several millenniums we have been oriented in reality by the separate center of personal identity known as ego (my “I” and your “I”).

As new technologies in transportation, communication, and production have been steadily shrinking the distances between us, the elevated stress of this congested environment on our developing identities has made us more anxious, reactive, and increasingly aggressive with each other. We might say that while the infrastructure for supporting the next leap in our human transformation has been coming together over the centuries of progress, our neurotic insecurities and convictions keep holding us back and pulling us down.

Beyond the self-conscious ego lies a further frontier of our communal spirit – that is to say, of the inner aim in our nature to connect in creative partnerships and empathic communities. Throughout the Egoic Era this higher ideal of human nature has been represented in the virtues of deities who are exalted in worship and imitated in the moral aspirations of devotees.

In my diagram I have placed this “evolutionary ideal” inside a thought bubble, referencing the various ways it has been imagined and represented in art, myth, and theology. By definition, the ideal doesn’t have objective existence. The gods are not literal beings, but literary figures exemplifying the waking virtues of our higher self.

Our ability to make the leap where we begin to internalize and live out what we had earlier only imagined and worshiped in the ideal is dependent on our willingness to let go of beliefs, of the attachments that anchor them, and of the insecurities inside our personality that keep us so self-involved.

Dropping away from ego (illustrated in my downward arrow) we enter the grounding mystery of our existence – also named our “existential ground” or ground of being. With each descending level awareness opens to a larger horizon: from “just me” and other egos, to that of all sentient minds, to the still larger web of life and its physical foundations, and out to the ultimate horizon of the universe itself where all is one.

Coming back up from these mystical depths to our personal identity, we arrive with the realization that we are what the universe is presently doing, and that our next step is one of moving outward in self-transcendence for the sake of joining with others in celebration of our One Life together.

Life in community isn’t always easy, and conflicts will arise from time to time. But with the shared vision of its New Reality before us, we can take at least three steps forward.

 

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Easter Reality

Religious high holy days are anchored deep in myth and symbol. These are times when true believers – as well as the larger number of unaffiliated and “occasional pilgrims” – step into the sacred stories and reflect once again on the miracles of old. Too many of them probably do this out of family obligation or annual custom, gazing on the holiday symbols with the wondering eyes of their youth.

The following day, however, they will be back at it – back at life in the real world. No miracles here. No angelic visitations, virgin births, voices from the clouds or revived corpses in the news. It used to be that these and other miraculous events were regarded as signs, still very much set in story and not encountered in contemporary life, pointing to a higher realm of being that supports this one.

Signs are significant because they signify things. Meaning is all about reference – this pointing to that, one thing leading to another, and all of it making sense in the Big Picture. Once upon a time (here I go telling a story) people lived inside a Big Picture, and mythology served the valuable function of pulling them back from the daily distractions of secular life and reorienting them in a single coherent system of meaning.

I say “once upon a time” because people today generally don’t live their lives with a Big Picture in mind. If there is one, it’s the rather cold and indifferent cosmos of science, now somewhere on an unfathomable timeline between BANG and FIZZLE (or maybe CRUNCH). For quite a while, as modern religion was losing its market share in the intellectual landscape of the Western mind, church leaders blamed science for the vacancies in their pews. Empirical skepticism (“I’ll believe it when I can measure it”) was accused of producing secular atheism (“God can’t be measured, and therefore doesn’t exist”).

But here’s what really happened.

The sacred stories began losing currency, not because they were scientifically discredited, but rather because they became increasingly irrelevant to daily life. And as the symbols lost their power to signify, the metaphors closed up on themselves and degenerated into “miracles.” Consequently the Big Picture that had oriented human beings for so long fell apart. Now – occasionally, on high holy days – we pause to fetch from the wreckage those dim reminders, those alien curiosities from another age.

So what becomes of these articles of religious nostalgia? If symbols need stories, and stories need other stories; and if all these stories (the collective mythology of a culture) comprise the Big Picture that once made life meaningful, what purpose is there in dusting the icons, pressing the vestments, and singing the hymns if we don’t really know it as our truth?

I didn’t say “believe it,” for we can make ourselves believe just about anything. There are a lot of true believers who talk a lot about god, read their Bible religiously and do their best to take it literally. If the biblical god doesn’t bust through the starry canopy and talk to us as he once did, it’s only because we live in the Last Days and he is busy preparing for the Final Judgment.

As for Jesus, Christmas got him into our world and Easter got him back out. It all happened a long time ago, but he’s coming again. Just you wait. In the meantime – and it is a mean time – we have to keep the faith, resist the devil, legislate for (our) religion, and guard our stuff.

I saw a bumper sticker the other day: “God – Guns – USA.” Now that’s a very small picture, which can be found all around the planet today. Just insert another god and a different tribe, and that truck might be driving down the road in Syria or Kenya or North Korea.

What can Easter mean in a time when evidence of god is lacking but the testimony for god is all too out-spoken and dogmatic? Just because it’s “in the Bible” doesn’t automatically make it relevant. After all, the Bible is testimony, not evidence. Furthermore, it’s a very special kind of testimony – not exactly the eye-witness accounts as many true believers defend it these days, but creative testimony, poetic testimony.

As mythology, the Bible wasn’t written as retrospective journalism on objective miracles and actual encounters with a supernatural personality. Rather, it issued from the creative imaginations of people just like you and me, inspired by the realization that their lives (just like ours) opened up to a greater mystery.

In those moments, in those places, and in the company of those rare and illumined ones who seemed to live in unbroken awareness of this mystery, the everyday world was touched, elevated and glorified with a higher significance.

Jesus came with a message about compassion, charity, and unconditional forgiveness. He not only talked it but he walked it as well, living it out in his dealings with others – in the company of his friends, in his encounters with strangers, and in the presence of his enemies.

It wasn’t long before the authorities caught wind of his growing reputation and grew uneasy over his dangerous influence on the people. Dangerous because he was waking people up from the trance of personal self-interest, religious orthodoxy, and militant nationalism.

The authorities were nervous that this trouble-maker might shift the axis of control that protected their privileged position as deputies of god and brokers of salvation. They quoted scripture in self-defense, accused Jesus of going against tradition, and at last succeeded in charging him with heresy, atheism and disturbing the peace (also known as the trance-state of spiritual sleep). He was executed and his followers disbanded.

But then, maybe among a small band of his discouraged survivors, memories were recalled and weaved together in stories. In recalling his words they remembered his message, and as his message reignited their hearts they realized that his vision was still short of fulfillment. The spirit of Jesus was not gone but now lived in them. The torch of his cause was theirs to carry forward.

An empty tomb and abandoned grave clothes are not evidence, but only the absence of evidence. They are signs, metaphors, and symbols opening out to a greater mystery. They say, “Not here.” But where then? Exactly where is Jesus alive?

Up in heaven, if you believe in heaven. In the sacraments of the Church, if that’s your thing.

I would say that if what we are calling the spirit of Jesus is not evident in the way we live and treat each other, then we’re still waiting for Easter.

 

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