Relax, You Are Probably a Post-Theist

The transition from theism to post-theism is typically stressful and traumatic for someone who believes that god actually exists. Even though they have never observed or encountered a deity like the one represented in the sacred stories – and neither, by the way, has anyone else – the very idea that God is not whatContinue reading “Relax, You Are Probably a Post-Theist”

The Possible Human

Anderson: “Contemporary civilization without ball games and movies would be as incomprehensible as medieval civilization without the Church. Our social reality is shaped by those myths and structures, our personal lives informed and sometimes inspired by them.” In the early flush of modernity, when the codes of the physical universe were being unlocked right andContinue reading “The Possible Human”

Dropping Illusions

De Mello: “You must drop it all. Not physical renunciation, you understand; that’s easy. When your illusions drop, you’re in touch with reality at last, and believe me, you will never again be lonely, never again. Loneliness is not cured by human company. Loneliness is cured by contact with reality. Contact with reality, dropping one’sContinue reading “Dropping Illusions”

Waking Up

De Mello: “Spirituality is the most practical thing in the whole wide world. I challenge anyone to think of anything more practical than spirituality as I have defined it – not piety, not devotion, not religion, not worship, but spirituality – waking up, waking up!” Human beings are creators, and what we create are worlds.Continue reading “Waking Up”

Embodied Faith

Tillich: “The history of faith is a permanent fight with the corruption of faith, and the conflict with reason is one of its most conspicuous symptoms.” “Reason” as a term referring to a faculty of human intelligence has an interesting history of its own, both on the human-evolutionary and individual-developmental scales. Its ascent in theContinue reading “Embodied Faith”

Faith and Creative Change

Excursus: Religious faith is frequently a force of resistance to change. True believers may invoke sacred tradition, holy scripture, or the unchanging nature of god to justify our need to keep things as they are, or get back to the way they once were. Holding fast to ancient ways or locking down on absolute truthsContinue reading “Faith and Creative Change”

One Thing

Kierkegaard: “The [one] who desires the Good for the sake of the reward does not will one thing, but is double-minded.” Down through the history of philosophy in the West, metaphysical realists have believed in “the Good,” in a deep foundation or high ideal on which all our values are oriented. The great Plato evenContinue reading “One Thing”

Lost and Found

Kierkegaard: “When the wanderer comes away from the much-traveled noisy highway into places of quiet, then it seems to him (for stillness is impressive) as if he must examine himself, as if he must speak out what lies hidden in the depths of his soul. It seems to him, according to the poets’ explanation, asContinue reading “Lost and Found”

Faith in the Wake of Tragedy

Excursus: The senseless slaying of innocent children and faculty at a Connecticut elementary school challenges our faith in a god who cares for us. Over the course of my conversations with Schleiermacher, Kierkegaard and Tillich, our working definition of faith has shifted away from nouns and deeper into verbs. Faith is something much more fundamentalContinue reading “Faith in the Wake of Tragedy”

The Birth of God

Schleiermacher: “Suppose there is someone who rejects the idea of a personal God. This rejection of the idea of a personal Deity does not decide against the presence of the Deity in his [or her] feeling.” Because personality is the filter through which we humans experience reality, our long-standing assumption has been that it representsContinue reading “The Birth of God”