Resting and Longing

Tillich: “The concern of faith is identical with the desire of love: reunion with that to which one belongs and from which one is estranged. The separation of faith and love is always the consequence of the deterioration of religion.” As I near the end of my conversation with Schleiermacher, Kierkegaard and Tillich on theContinue reading “Resting and Longing”

Faith and Discovery

Schleiermacher: “If there is religion at all, it must be social, for that is the nature of human beings. There is also a spiritual nature which we have in common with others of our species, which demands that we express and communicate all that is in us. The more violently we are moved and theContinue reading “Faith and Discovery”

Faith and Creative Change

Excursus: Religious faith is frequently a force of resistance to change. True believers may invoke sacred tradition, holy scripture, or the unchanging nature of god to justify our need to keep things as they are, or get back to the way they once were. Holding fast to ancient ways or locking down on absolute truthsContinue reading “Faith and Creative Change”

The Mystical Turn

Schleiermacher: “Study yourselves with unswerving attention, put aside all that is not self, proceed with the sense ever more closely directed to the purely inward. The more you pass by all foreign elements, making your personality appear diminished almost to the vanishing point, the clearer the Universe stands before you, and the more gloriously theContinue reading “The Mystical Turn”

Living Faith

Tillich: “Here more than anywhere else the dynamics of faith become manifest and conscious: the infinite tension between the absoluteness of its claim and the relativity of its life.” My conversation with Schleiermacher, Kierkegaard, and Tillich has emphasized the point that faith is a verb more than a noun. Furthermore it is an act ofContinue reading “Living Faith”

Getting Back to Here and Now

Schleiermacher: “The goal and character of the religious life is not the immortality desired and believed in by many. It is not the immortality that is outside of time, behind it, or rather after it, and which still is in time. It is the immortality which we can now have in this temporal life; itContinue reading “Getting Back to Here and Now”

Lost and Found

Kierkegaard: “When the wanderer comes away from the much-traveled noisy highway into places of quiet, then it seems to him (for stillness is impressive) as if he must examine himself, as if he must speak out what lies hidden in the depths of his soul. It seems to him, according to the poets’ explanation, asContinue reading “Lost and Found”

The Birth of God

Schleiermacher: “Suppose there is someone who rejects the idea of a personal God. This rejection of the idea of a personal Deity does not decide against the presence of the Deity in his [or her] feeling.” Because personality is the filter through which we humans experience reality, our long-standing assumption has been that it representsContinue reading “The Birth of God”

Faith and Existence

Tillich: “If doubt appears, it should not be considered as the negation of faith, but as an element which was always and will always be present in the act of faith. Existential doubt and faith are poles of the same reality, the state of ultimate concern.” In our head-heavy, wordy and overly rationalistic traditions ofContinue reading “Faith and Existence”

Faith and Being

Schleiermacher: “The contemplation of the pious is the immediate consciousness of the universal existence of all finite things, in and through the Infinite, and of all temporal things in and through the Eternal. Religion is to seek this and find it in all that lives and moves, in all growth and change, in all doingContinue reading “Faith and Being”