Tillich: “The history of faith is a permanent fight with the corruption of faith, and the conflict with reason is one of its most conspicuous symptoms.” “Reason” as a term referring to a faculty of human intelligence has an interesting history of its own, both on the human-evolutionary and individual-developmental scales. Its ascent in theContinue reading “Embodied Faith”
Category Archives: Conversations Across Time
Faith and Creative Change
Excursus: Religious faith is frequently a force of resistance to change. True believers may invoke sacred tradition, holy scripture, or the unchanging nature of god to justify our need to keep things as they are, or get back to the way they once were. Holding fast to ancient ways or locking down on absolute truthsContinue reading “Faith and Creative Change”
The Mystical Turn
Schleiermacher: “Study yourselves with unswerving attention, put aside all that is not self, proceed with the sense ever more closely directed to the purely inward. The more you pass by all foreign elements, making your personality appear diminished almost to the vanishing point, the clearer the Universe stands before you, and the more gloriously theContinue reading “The Mystical Turn”
Living Faith
Tillich: “Here more than anywhere else the dynamics of faith become manifest and conscious: the infinite tension between the absoluteness of its claim and the relativity of its life.” My conversation with Schleiermacher, Kierkegaard, and Tillich has emphasized the point that faith is a verb more than a noun. Furthermore it is an act ofContinue reading “Living Faith”
One Thing
Kierkegaard: “The [one] who desires the Good for the sake of the reward does not will one thing, but is double-minded.” Down through the history of philosophy in the West, metaphysical realists have believed in “the Good,” in a deep foundation or high ideal on which all our values are oriented. The great Plato evenContinue reading “One Thing”
Getting Back to Here and Now
Schleiermacher: “The goal and character of the religious life is not the immortality desired and believed in by many. It is not the immortality that is outside of time, behind it, or rather after it, and which still is in time. It is the immortality which we can now have in this temporal life; itContinue reading “Getting Back to Here and Now”
The Truth of Symbols
Tillich: “Symbols cannot be produced intentionally. They grow and they die. Symbols do not grow because people are longing for them, and they do not die because of scientific or practical criticism. They die because they can no longer produce response in the group where they originally found expression.” Christmas Day provides an opportunity toContinue reading “The Truth of Symbols”
Lost and Found
Kierkegaard: “When the wanderer comes away from the much-traveled noisy highway into places of quiet, then it seems to him (for stillness is impressive) as if he must examine himself, as if he must speak out what lies hidden in the depths of his soul. It seems to him, according to the poets’ explanation, asContinue reading “Lost and Found”
The Birth of God
Schleiermacher: “Suppose there is someone who rejects the idea of a personal God. This rejection of the idea of a personal Deity does not decide against the presence of the Deity in his [or her] feeling.” Because personality is the filter through which we humans experience reality, our long-standing assumption has been that it representsContinue reading “The Birth of God”
Faith and Existence
Tillich: “If doubt appears, it should not be considered as the negation of faith, but as an element which was always and will always be present in the act of faith. Existential doubt and faith are poles of the same reality, the state of ultimate concern.” In our head-heavy, wordy and overly rationalistic traditions ofContinue reading “Faith and Existence”
Tracts of Revolution 