What if I don’t believe in a metaphysical deity who is running The Show? What if I don’t take the Bible literally? What if I regard heaven and hell as mythological constructs rather than actual places? What if the soul for me is not a separate and immortal center of who I am? What if I see religion as a system for coordinating the multiple concerns of human existence, instead of a holy regime revealed from above and established for all time. What if I don’t believe that ‘everything happens for a reason’? What if I am not waiting for Jesus to come again, or trying to convert others to my way of life?
What if I believe that a religion is right or wrong, true or false, depending on the quality of consciousness, breadth of compassion, and persistent kindness it inspires in its adherents? What if I’m of the opinion that a religion (any religion) might follow or fall off the path of salvation; and that ‘salvation’ is about coming together, getting healthy, and becoming whole – not escaping and leaving behind the mess we’re in.
And then again, what if I choose to regard this so-called mess of a world as a perpetual twilight of peace, love, joy, and hope?
You might call me a pitiful contradiction.
It’s impossible, you say, to have peace without god, to know genuine love without believing church doctrine, to experience real joy unless it is fixed on something outside the world, or to live with any hope unless my destiny is secure in the next life.
Once upon a time – and still once in a while – religion, its god, the community of faith, and the individual believer worked all together in support of a way of life that honored the sacred thresholds of birth and death, that cultivated an intimate relationship between our pressing needs and a provident universe, that opened human hearts and minds to the present mystery of reality, and that inspired us to look deeply into that mystery with wonder, gratitude, and responsibility.
But then it happened – and happens still – that religion became oppressive and its god an idol, that believers turned into prisoners (convicts) of their beliefs (convictions), and all the sacred rhythms that once coordinated and connected the varieties of human experience collapsed into empty ritual, rigid doctrines, blind tradition, and heavy obligations. The sacred myths that, in the communal act of telling, once generated a fictional performance space for the transformation of consciousness, were screwed down into writing and taken as eye-witness reports of supernatural facts.
For the longest time religion was a vibrant force in human society, not a violent one. It was the generator of ultimate meaning, not a propaganda factory of apocalyptic fears. It brought people together rather than drive them apart. Religion was about sacred grounding and holy communion, not terrorism and holy wars. It healed our brokenness and raised us to new life. It affirmed the cosmos as friendly and Earth as our home. Religion deepened our faith, challenged our tendency toward self-interest, and encouraged our compassionate outreach into the Web of Life.
It did all of this before god (animism), occasionally during the reign of gods (theism), and now after god has passed beyond definition (post-theism), gradually waking in the lives of millions around our planet today whose religion is loving-kindness.